26th Sunday in Ordinary Time: God’s Love Beyond Borders

God’s love and redemption is boundless; it goes even beyond the Catholic Church. This theme is reflected in today’s readings of the 26th Sunday in ordinary time.

In the first reading from the book of Numbers Joshua wanted Moses to stop Eldad and Medad from prophesying because they didn’t follow the rules. Moses makes it clear that prophecy, the carrying of God’s message to the world, is not the special task of only a few people:

Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!”

Moses’ was also quick to point to Joshua’s attitude: “Are you jealous for my sake?”

In the gospel of Mark, John, one of the three in the inner circle of Jesus expressed dismay when they discover someone driving out demons in Jesus’ name even though they were not disciples of Jesus.

“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”

Jesus responds with an inclusive impulse,

“Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.”

Jesus defends the outsider and rebukes the tribalism of his apostles.

“Whoever is not against us is for us,”

In effect, Jesus’ response was throwing back the question to the disciples: Who doesn’t count as one of his own? Who actually is against Christ?

Jesus declares that those against him are those who draw children away from the Lord or who make the vulnerable and helpless worse than they otherwise would be. They would be better off being dropped into the sea.

“Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.

Thus, instead of cutting people out of God’s love, Jesus points out that the disciples themselves may need some personal cutting to attend to.  Jesus re-echoes this in his farewell address to his disciples: “I am the true vine, and my Father is the vinegrower … Every branch that bears fruit he prunes to make it bear more fruit” [John 15:1].

If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,

Jesus challenges us to “cut. . . off” from any manner of living, attitudes or behaviors that prevents us from recognizing God’s presence and work in the broadest classes of people especially the most excluded and oppressed in society. James, in the second reading, declares that we need to cut ourselves off from impeding God’s presence and love amongst the poor. James reserved his strongest rebuke to the rich who amassed great wealth at the expense of the poor.

Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;

This Sunday’s readings become highly relevant in the context of continuous religious conflicts and the rise of religious intolerance and fundamentalism in the world today. Despite the climate of pluralism, multiculturalism, and ecumenism, there are many who advocate for a return to exclusion, religious discrimination, religious fundamentalism and, religious extremism.

We will not stop proclaiming Jesus as savior of all humanity. As St. Paul said, “Woe to me, if I don’t proclaim the gospel” (I Cor 9: 16). Our readings for today, however, reminds us about the boundless nature of God’s love. The seeds of the Gospel go beyond even the Catholic Church. While Jesus invites us to follow him, he also invites us to embrace and participate in his love for the little ones and the lost sheep.  We need to discover God’s presence and action in the other–those who are different from us, the outsider, even our enemies. Jesus summons us today to welcome the refugees, shelter the homeless, care for the earth, feed the hungry, teach the ignorant, stand for justice, clothe the naked, in his name.

I am passionate about the intersection between new media and technology. I continue to research and apply new media in theology and vice-versa. I am also a fan of Our Mother of Perpetual Help and her continuing relevance in today's digital world.
View all posts by Baclaran Phenomenon