Reflections On Christian Leadership With Henri Nouwen Part 2

To start my second instalment of this blog, here is the quote from In the Name of Jesus: Reflections on Christian Leadership by Henri Nouwen that resonated with me:

“Somehow we have come to believe that good leadership requires a safe distance from those we are called to lead. Medicine, psychiatry, and social work all offer us models in which “service” takes place in a one-way direction. Someone serves, someone else is served, and be sure not to mix up the roles! But how can we lay down our life for those with whom we are not even allowed to enter into a deep personal relationship? Laying down your life means making your own faith and doubt, hope and despair, joy and sadness, courage and fear available to others as ways of getting in touch with the Lord of life. We are not the healers, we are not the reconcilers, we are not the givers of life. We are sinful, broken, vulnerable people who need as much care as anyone we care for. The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God. Therefore true ministry must be mutual.

Oh, how I feel these words in my bones! In my area of interest, discipleship, I have become totally disinterested in preaching, teaching, and ministry that is devoid of the minister vulnerably opening his/her soul to his/her brothers and sisters. I have little interest in your expositions on Moses or Elijah or Paul, but I am keenly interested in how these Biblical examples intersect with the outworking of your personal salvation. I am not interested in what you read. I am interested in what you are living. It has almost become an obsession of mine – a search for a people on fire for God who are willing to live in mutuality and vulnerability.

I have generally found that the discipleship model in the church is a teacher-student/s or mentor-mentee/s relationship where the teacher or mentor is the expert who takes the student/s under his/her wing. All of the learning is assumed to be one-way. The student bares all the intimate details of her soul, while the teacher gives wise advice and remains closed and inaccessible.

What did Jesus say? He called His disciples friends on account of the fact that He wanted a more mutual relationship – one where He shared His plans with them (John 15:15). Jesus even invited three of His disciples to be with Him in His moment of deepest travail in the garden of Gethsemane.

I am thirsty for a space where disciples gather together to seek Jesus in heart-to-heart community. Where the numbers are small, the sharing is deep, and nobody is trying to fix me, save me, or heal me. I long to get together with a small group of individuals who are on fire for Jesus, hungry to seek Him with all their heart… but who are also hungry to be knit heart-to-heart with their brothers and sisters.

My wife and I have embarked on a bold experiment to create spaces such as these. This is what shapes the way we do our workshops and, more recently, what birthed our discipleship groups. It was first a desire that we had for community for ourselves before it was a desire to provide community for others. We get as much, or more, from our workshops as we give.

All true ministry is mutual. All true ministry comes from a relationship with our fellow man that, at the deepest level, recognizes the other as of equal value. We are all students, and there is one Teacher. We are all in the same boat. The minute we see ourselves as higher than the other is the minute we step out of the heart of Christ, who emptied Himself of the glory of heaven and became a man like us in order to save us. Who came down to our level and lifted us up with Him. Who took the lower position of a servant to mankind as the path to ministry and influence.