Understanding Eve’s Temptation: Lessons from Genesis

    By Elizabeth Prata

    Genesis 2:9 says, Out of the ground the LORD God caused every tree to grow that is pleasing to the sight and good for food; the tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

    Genesis 3:6 says, When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate.

    Eve already knew that all the trees were good for food. Only one tree she was told not to eat of it. Eve added ‘nor touch it’ herself, or perhaps Adam had instructed her so. In any case, ‘nor touch it’ wasn’t in God’s commands. He does not like when His word is added to or taken away from. (Deuteronomy 4:2, Revelation 22:18-19).

    But satan suddenly made her ‘see’ it in a new way, a way that touched her selfish desires.

    Did you know that John Bunyan wrote a commentary on Genesis? He had completed commenting on 10 chapters of Genesis fully and partially on Chapter 11. It was discovered oin his study in his own handwriting by Charles Doe, and then published in 1691. You can find Bunyan’s Genesis commentary online here at Monergism.com or at BibleHub, among other places. Here is what Bunyan had to say about that scene with Eve in the Garden-

    ————begin Bunyan commentary————

    This verse presents us with the use that Eve made of the reasonings of the serpent; and that was, to take them into consideration; not by the word of God, but as her flesh and blood did sense them:

    This is a very dangerous and devouring to the soul, from which Paul fled, as from the devil himself: “Immediately I conferred not with flesh and blood” (Gal 1:16).

    Wherefore, pausing upon [the devil’s words], they entangled her as with a threefold cord-

    1. “The lust of the flesh”; she saw it was good for food.

    2. “The lust of the eye”; she saw it was pleasant to the eye.

    3. “The pride of life”; a tree to be desired, to make one wise (1 John 2:16).

    Being taken, I say, with these three snares of the adversary, which are not of the Father, but of the world, and the devil the prince thereof, forthwith she falls before him: “And when the woman saw” this, “she took of the fruit thereof, and did eat.”

    “And when the woman saw.” This seeing, as I said, is to be understood of her considering what Satan presented to her, and of her sensing or tasting of his doctrine; not by the word, which ought to be the touch stone of all, but by and according to her own natural reason without it.

    God commands to self-denial.

    ————end Bunyan commentary————

    Self-denial. Obedience. Submission. Three little words that meant the difference between Righteousness and the Fall of the human race. And so it is today. Not popular words. Admittedly very hard to do. Even in the Garden of Eden when all conditions were perfect, our human nature wants to rebel, disobey, fulfill self. It’s harder now with our fallen nature tempting us at all points.

    There is One who was tempted at all points and yet mastered sin. The Holy One, Jesus, lived the perfect life of righteousness on God’s eyes. He died for us as the sacrificial (eternal) lamb so we may life. Resurrected and ascended to heaven, He reigns there now, receiving all who would repent of their sin.

    Outside of Jesus, we sin daily, minute by minute our thoughts and intentions of the heart, our words, and our actions displease God. His wrath already abides on us. But if we repent, God then sees us as He sees His Son, as righteous and holy. To be sure, we still sin, but the Spirit in us given as a deposit of the guarantee, will continue to lead us into righteousness and help us resist temptation. Jesus will forgive our sins when we repent.

    Jesus is the most wonderful person in the universe. Repent unto salvation if you have not already. If you have repented unto salvation, work at mortifying our daily sin, putting it to death.


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