Review by Rev. Sam T Rajkumar

J. Louis Martyn, History and Theology in the Fourth Gospel. Westminster John Knox Press: London, 2003. xvii plus 182pp.

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In the post-World War II era, scholars like Bultmann and Dodd predominantly approached the Gospel and Epistles of John through theological lenses, emphasizing Hellenistic and Jewish cultural contexts. However, J. Louis Martyn’s seminal work, History and Theology in the Fourth Gospel, challenged this paradigm by proposing a Jewish or Jewish-Christian setting for Johannine thought. Martyn argued that conflicts with Jewish authorities, resulting in the expulsion of Christians from synagogues, profoundly influenced the Gospel’s narrative. Despite initial skepticism, Martyn’s thesis gained widespread acceptance, further bolstered by Robert Fortna’s analysis. Martyn’s influence extended to renowned scholars like Raymond E. Brown and C. K. Barrett, whose interpretations of John’s Gospel were shaped by Martyn’s insights. The enduring relevance of Martyn’s work in shaping discussions on historical and theological aspects of the Gospel of John is acknowledged, despite some differing perspectives.

Martyn’s essay begins by highlighting the unique challenges of interpreting the Gospel of John compared to the Synoptic Gospels, emphasizing its spiritual and timeless nature. He proposes an analogy likening John’s reinterpretation of inherited traditions to a composer crafting new melodies. Martyn then delves into the specifics of John’s Gospel, addressing questions about authorship, language, sources, intended audience, purpose, and historical context. He emphasizes the need to discern “traditional melodies” within John’s narrative, rejecting the notion that John relied on other known Gospels. Martyn’s approach sets the stage for a detailed examination of specific stories, particularly miracles of healing, to uncover the interplay between tradition and John’s unique contributions within the Johannine community.

The book is divided into three parts. Part I, titled “A Synagogue-Church Drama: Erecting the Wall of Separation,” focuses on the narrative of the healing of a blind beggar in John 9. Martyn employs a three-part analysis, exploring the traditional miracle story format before delving into John’s dramatic expansion. He skillfully dissects the narrative’s structure, emphasizing its theological implications and the reflection it provides on the life of the Johannine community. Martyn then shifts the focus to the exclusion from the synagogue in John’s Gospel, particularly in chapters 9, 12, and 16. He highlights the formal and authoritative nature of this action while grappling with challenges in historical evidence.

In Part II, titled “After the Wall Is Erected: The Drama Continues,” Martyn explores the evolving relationship between John’s Christian community and the neighboring Jewish community. He examines tensions arising from Christian missionaries proclaiming Jesus as the Messiah within the synagogue, leading to the threat of excommunication. Martyn vividly constructs the dramatic elements in chapters 5 and 7, shedding light on the complex dynamics between synagogue loyalty and belief in Jesus. The focus then shifts to the theme of arrest and trial in John 7, exploring a two-level drama paralleling the Gospel’s structure and emphasizing John’s use of terms to bear witness to historical and contemporary dramas.

Part III, titled “Major Theological Terms of the Conversation,” delves into the Christological aspects of John’s Gospel and the conversation between John’s Christian community and the synagogue regarding Jesus’ identity in relation to Moses. Martyn examines Jewish hopes for a Moses-like Messiah, exploring John’s unique Christological formulations and his handling of dialogue with various groups.

Additionally, Martyn provides insights into the historical evolution of the Johannine community, tracing its development from a messianic group within the synagogue to a separate entity facing persecution and social dislocation. He highlights key moments of transformation and theological reflection, offering valuable insights into the broader context of Jewish Christianity.

Overall, Martyn’s History and Theology in the Fourth Gospel is a valuable resource for scholars and advanced students seeking a comprehensive understanding of the Gospel of John and the historical context of the Johannine community. While its specialized focus and academic depth may limit its accessibility to a broader audience, Martyn’s meticulous analysis and innovative approach contribute significantly to ongoing discussions within biblical scholarship.

Rev. Sam T Rajkumar is an accomplished minister with a strong background in children’s ministry. He is currently pursuing a Master’s degree in Biblical Studies (Old Testament) at United Theological College, Bangalore. Sam has penned two books: Resounding Faith (theology) and Anime Parables (daily devotional).