The God Who Understands
Most people think of God as being far removed from human life and concerns. Jesus is the very Son of God, yet His divinity did not prevent Him from experiencing our feelings, our emotions, our temptations, and our pain. God became man to share in the testing and suffering of humanity, in order that He might be a sympathetic and understanding High Priest. It is for that reason the author of Hebrews writes, “We do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Hebrews 4:15).
When we are troubled, hurt, despondent, or strongly tempted, we need a Savior who understands our plight as fallen people. Jesus can “sympathize with our weaknesses.” The phrase “No one understands like Jesus” in the well-known hymn is not only beautiful and encouraging but absolutely true. Our great High Priest not only is perfectly merciful and faithful but also perfectly understanding. He has an unequaled capacity for sympathizing with us in every danger, in every trial, in every situation that comes our way, because He has been through it all Himself. At the tomb of Lazarus, Jesus’ body shook in grief. In the Garden of Gethsemane, just before His arrest, He sweat drops of blood. He experienced every kind of temptation and testing, every kind of vicissitude, every kind of circumstance that any person will ever face. And He is at the right hand of the Father right now interceding for us.
Jesus not only had all the feelings of love, concern, disappointment, grief, and frustration that we have, but He had much greater love, infinitely more sensitive concerns, infinitely higher standards of righteousness, and perfect awareness of the evil and dangers of sin. Contrary, therefore, to what we are inclined to think, His divinity made His temptations and trials immeasurably harder for Him to endure than ours are for us.
Let me give an illustration to help explain how this can be true. We experience pain when we are injured, sometimes extreme pain. But if it becomes too severe, we will develop a temporary numbness, or we may even faint or go into shock. I remember that when I was thrown out of the car and skidded on my back on the highway, I felt pain for a while and then felt nothing. Our bodies have ways of turning off pain when it becomes too much to endure. People vary a great deal in their pain thresholds, but we all have a breaking point. In other words, the amount of pain we can endure is not limitless. We can conclude, therefore, that there is a degree of pain we will never experience, because our bodies will turn off our sensitivity in one way or another—perhaps even by death—before we reach that point.
A similar principle operates in temptation. There is a degree of temptation that we may never experience simply because, no matter what our spirituality, we will succumb before we reach it. But Jesus Christ had no such limitation. Since He was sinless, He took the full extent of all that Satan could throw at Him. He had no shock system, no weakness limit, to turn off temptation at a certain point. Since He never succumbed, He experienced every temptation to the maximum. And He experienced it as a man, as a human being. In every way He was tempted as we are, and more. The only difference was that He never sinned. Therefore, when we come to Jesus Christ we can remember that He knows everything we know, and a great deal that we do not know, about temptation, and testing, and pain. That’s why the author of Hebrews writes, “We do not have a high priest who cannot sympathize with our weaknesses” (Hebrews 4:15).
This truth was especially amazing and unbelievable to Jews. They knew that God was holy, righteous, sinless, perfect, omnipotent. They knew His divine attributes and nature and could not comprehend His experiencing pain, much less temptation. Not only this, but under the Old Covenant, God’s dealings with His people were more indirect, more distant. Except for special and rare instances, even faithful believers did not experience His closeness and intimacy in the way that all believers now can. Jews believed that God was incapable of sharing the feelings of men. He was too distant, too far removed in nature from man, to be able to identify with our feelings and temptations and problems.
If comprehending God’s sympathy was hard for Jews, it was even harder for most Gentiles of that day. The Stoics, whose philosophy dominated much Greek and Roman culture in New Testament times, believed that God’s primary attribute was apathy. Some believed that He was without feeling or emotions of any sort. The Epicureans claimed that the gods live intermundium, between the physical and spiritual worlds. They did not participate in either world, and so could hardly be expected to understand the feelings, problems, and needs of mortals. They were completely detached from mankind.
The idea that God could and would identify with men in their trials and temptations was revolutionary to Jew and Gentile alike. But the writer of Hebrews is saying that we have a God not only who is there, but one who has been here.
Sympathetic, Not Sinful
When the author of Hebrews says that Christ can “sympathize with our weaknesses” he does not refer directly to sin, but to feebleness or infirmity—it refers to all the natural limitations of humanity, including our sinful proclivities. Jesus knew firsthand the drive of human nature toward sin. His humanity was His battleground. It is here that Jesus faced and fought sin. He was victorious, but not without the most intense temptation, grief, and anguish.
That’s why Hebrews 4:15 goes on to say that Christ was “tempted in all things as we are, yet without sin.” In all of this struggle, Jesus remained without sin. He was completely apart from, separated from, sin. These two Greek words (chōris hamartia) express the absolute absence of sin. Though He was mercilessly tempted to sin, not the slightest taint of it ever entered His mind or was expressed in His words or actions.
Some may wonder how Jesus can completely identify with us if He did not actually sin as we do. It was precisely Jesus’ facing sin with His perfect righteousness and truth, however, that qualifies Him. Merely experiencing something does not give us understanding of it. A person can have many successful operations without understanding the least bit about surgery. On the other hand, a doctor may perform thousands of complicated and successful operations without ever having had the surgery himself. It is his knowledge of the disease or disorder and his surgical skill in treating it that qualifies him, not his having had the disease. He has great experience with the disease—much greater experience with it than any of his patients—having confronted it in all of its manifestations. Jesus never sinned, but He understands sin better than any man. He has seen it more clearly and fought it more diligently than any of us could ever begin to do.
Sinlessness alone can properly estimate sin. Jesus Christ did not sin, could not sin, and had no capacity to sin. Yet His temptations were all the more terrible because He never sought relief from sin’s duress by giving in. His sinlessness itself increased His sensitivity to sin. “For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. You have not yet resisted to the point of shedding blood in your striving against sin” (Hebrews 12:3–4). If you want to talk to someone who knows what sin is about, talk to Jesus Christ. Jesus Christ knows sin, and He knows and understands our weakness. Whatever Satan brings our way, there is victory in Jesus Christ. He understands; He has been here.
