The Danger of Progressive Christian Thought — Bad Christian Podcast Interview With Alisa Childers

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​Recently, I was invited to come on the Bad Christian Podcast to talk about my article, 5 Signs Your Church Might be Heading Toward Progressive Christianity. As progressive-leaning Christians, the guys did not agree with my article but invited me on the show to discuss my views anyway. Even though we disagree on a lot of things, they were gracious and I think we had a fruitful conversation. Let me know what you think in the comments below!


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Meg I.

7/13/2017 07:51:22 am

I tried, I tried to listen to the guys at BadChristian Podcast, but their posturing and “trying” to sound humble though pretty puffed up, was more than I can take. I came out of a super liberal background (probably the most liberal church out there), and can not take the lies. Thank you for walking in love and faith with your heart AND MIND, to go and share with these guys.

Alisa Childers

7/13/2017 05:22:01 pm

Hi Meg, so glad you are free from your liberal background, and that God protected you as you walked through that! Thank you for your kind words.

Jesse

7/13/2017 04:25:02 pm

Hi Alisa. I’m a new listener to BC podcast. I’ve been listening to Pastors with No Answers with Joey for a while now. I like Joey’s honesty and transparency in wrestling with Christian doctrine and culture. On BC, I listened to the podcast where the three guys discussed your blog post on progressive Christianity. Honestly, I thought, “This poor lady doesn’t know what she got herself into.” Then I listened to this podcast episode where Joey interviews you, and I have to confess again that I thought you were going to repeat Evangelical mantras, and use common slogans, and sound like an alarming and upset fundamentalists. But you were none of those things. And I feel like I owe you an apology for stereotyping you. You were very thoughtful, intelligent, patient, and kind-hearted. Honestly, I don’t think Joey, Toby, and Matt would have expected you to be so well equipped and well-versed on debates about homosexuality. I think Preston Sprinkle would have been very proud of you. I think you did a fabulous job defending your position on same-sex practice and identity. I do agree with your position. I’ve been around those debates myself. I think you’re right that this discussion always leads to some kind of emotional or anecdotal appeal. I also think the “progressive christian” constantly conflates the debate between two issues: one’s theological opinion on same-sex practice and identity, and how one treats those who identify or practice same-sex orientation. It’s very difficult for many to see these as two separate issues. I think once we’re able to separate the issues, then there can more clarity on this issue.

Alisa Childers

7/13/2017 05:23:26 pm

Hi Jesse, what kind and thoughtful words! I’m so glad you found the podcast helpful, and have found my blog. Welcome!

Anne

7/24/2017 02:18:23 pm

You took the words out of my mouth, Jesse. Thank you, Alisa, for being a patient and loving voice of truth and willing to stand up for what so many of us (still) believe.

Ryan

9/29/2017 04:42:25 am

Hi Alisa,

First, I heard some people on a (primarily) Evangelical/Protestant guitar forum discussing the Bad Christian podcast, so I decided to go look it up. Through it, I found my way to your blog.

Second, my background is probably a little different than a lot of your listeners. I was recently received into the Orthodox Church after a long period of walking away from the Christian faith for a number of years, followed by a brief sojourn through ‘progressive Christianity’. It was my hunger for apostolicity – the faith delivered to the Apostles and handed down through the ages, that I did NOT find in ‘progressive Christianity’, which had made an idol out of social justice causes, that led me, through a series of truly bizarre happenstances, to find my way into the only English-language Orthodox parish in my city, and eventually to be received therein after a period of catechesis.

Biography notwithstanding: two queries.

– you mention secular homosexual scholars who have remarked that the only thing St. Paul could have meant was that same-sex relations, no matter whether consensual or not, were wrong. Could you provide a reference or two? Such works might be of use, as I still have occasion to dialogue with my Anglican friends.

– you mention the doctrine of Hell being something that is at issue in Protestantism. How prevalent, if at all, is the notion that rather than being torment that God inflicts upon the damned in His wrath, Hell is instead simply the state of a soul that has lived in unrepentance and whose orientation at death is away from God rather than towards Him. In such a state, the soul cannot help but experience the consuming fire of God’s love as, instead, excruciating pain.

Such a view is discussed in the works of fathers like St. Isaac the Syrian (7th. c Bishop of Nineveh), as well as some others. A fuller explanation of this view is found in Alexandre Kalomiros, “The River of Fire” (https://blogs.ancientfaith.com/glory2godforallthings/the-river-of-fire-kalomiros/)

God bless.
Ryan

Alisa Childers

9/29/2017 07:25:14 pm

Hi Ryan, thanks for your comments/questions.

Some of the scholars I referred to are listed below. There are many more, but these are just a few who have written books or significant journal articles on the subject of homosexuality, the Bible, and antiquity. They are all pro-homosexual, but agree that the Bible condemns homosexual practice unequivocally. If you want more names, or quotations, let me know, and I’ll be happy to email some info.

Dan O. Via (professor emeritus of New Testament at Duke Divinity School)

Luis Crompton (Emeritus professor at the University of Nebraska and author of the 600-page work, Homosexuality and Civilization.) He is a self-professed homosexual.

Bernadette Brooten – Lesbian New Testament scholar and Chair of the Dept. of Judaic Studies at Brandeis University, and author of “Love between Women: Early Christian Responses to Female Homoeroticism.”

William Schoedel: Professor Emeritus of Classics and Early Christianity at the University of Illinois.

Martti Nissinen: Professor of Old Testament at the University of Helsinki.

William Loader: Emeritus Professor at Murdoch University in Australia. (He has written 8 books on sexuality in early Judaism and early Christianity, and is one of the most respected scholars on the subject.)

I’ll check out your link on hell. Thanks.

Justin

7/14/2018 11:07:56 am

Soooo… Were you able to check out those links on hell? If so what are your thoughts?

Alisa Childers

7/14/2018 11:26:53 am

Hi Justin, yes I read the article. Obviously, I’m not Eastern Orthodox and have my disagreements with some of their theology. (We could trade articles back and forth all day on all things related to God’s wrath, penal substitutionary atonement, and hell.) Ryan asked how prevalent the view of the article is, and I have encountered it, or some iteration of it quite a bit. Like I said in the podcast, my particular view of hell (Eternal Conscious Torment) is not the only one, but a denial of hell altogether was the issue at hand. In my opinion, any view that denies hell or leads to universalism or universal reconciliation is not within the bounds of orthodoxy.

Alex

10/22/2018 11:19:40 pm

The comments they made in just the first hour about homosexuality are truly unreal. I feel like it’s clear that they care MORE about how delicately they treat others then they care about preaching the true gospel. I give you a ton of credit for standing your ground and I really hope your appearance on the podcast leaves a long term effect on them and the listeners.

Greg

12/21/2018 05:54:58 pm

Just out of curiosity, what do you consider “the true gospel”?

Michelle Rosemond

12/11/2018 05:01:03 am

Hi Alisa. I sent you an email regarding this, but I hope this comment finds you faster. I had a questions about the hypothetical situation you talked about during this podcast of the two women in church who enter into a romantic relationship. When asked how you would handle this situation, you reference Matthew 18:15-17, where Jesus gives instructions on how to handle conflict in the church. You touched on the topic of some portions of the Bible having discrepancies as well in this podcast, and it seems like this verse is one of them! Lots of translations I read said ” If your brother sins against you…” and in the footnotes said “later mss added ‘against you'”. This changes the whole message of this verse! One could argue that the two women in the church are sinning against God, but not against you, which would void any type of conflict resolution needing to happen at all. However if the “against you” is omitted, what you said in the podcast would be correct; they would need to be approached. My question is do you have any information on why some translations include this and some omit it? When going through a few different translations, I did notice that most of them did include the “against you”, even though it was found in later manuscripts. I’m sure you can see how this completely changes the heart of the scripture, and is an important instruction for how we handle sin in churches. I’d love any feedback.

Alisa Childers

12/13/2018 06:50:47 pm

Hi Michelle, thanks for your comment and question! Regarding that question on the Bad Christian podcast, to be honest, I think I flubbed that one. It’s always kind of bugged me. First of all, I wish I would have answered a bit differently because it’s very difficult to give an answer to a hypothetical situation, and I don’t like to deal in hypotheticals. Also, our internet connection went out during this question after I had spent about 3 or 4 minutes talking about relationship and a discipleship approach. When we got re-connected we decided to just start fresh with the question, and I forgot to say all the stuff I had said before we were disconnected. So I think my answer came of a bit trite. Wish I had a redo on that question! Regarding the verse, it’s probably a textual variant which is why it’s different in different translations.

Here’s the thing about liberal Christians; they’re morally ambiguous. I come from a very strict Christian background, and not the good kind. I’m talking the kind where you grow up, paint yourself like Gene Simmons, and start burning churches in the name of Satan, while shrieking.😆
The funny thing about that is…I never did any of that (OKAY OKAY, so I wrote a black metal demo in 2018; it wasn’t satanic and I’m very proud of it😂). I “identify” as “philosophically agnostic, morally Christian”; meaning that my faith is in VERY low supply, but I’m not crossing over into the morally ambiguity of atheism and the Left. By all rights I should be a militant atheist. My upbringing was very restrictive (unnecessarily) and because of the propaganda I was fed (and was then repeating to other people) pretty much all of the neighborhood kids had completely disowned me by the time I was 9.

Why am I giving my life story?😂
Well, I’m trying to make the point that moral ambiguity is a weak minded choice. A person can live their childhood under religious fundamentalism and not become an atheist or a “progressive Christian”. I can’t speak for the guys at BCPC, and I’m not saying I disagree with everything they say, but I actively despise liberal Christianity; I think it’s a cancer. The fun part is that I can say without a shadow of a doubt that I formed that view on my own, with no religious “brainwashing” to influence me. For all the things I was told and restricted from as a kid, I always knew how thighs were, deep down. Even if I was completely messed up on the surface, deep down in my heart of hearts, I knew.
When I look at the “progressives” I see people out to abolish morality, and the lines we should never cross; the lines that I myself have crossed, and continue to cross knowing that it’s wrong (nobody’s perfect, especially me).
My main rant is against those who, unlike me, don’t even see the moral lines. It’s one thing to cross a moral line and feel guilty; it’s another to blatantly defy the line and not even care, and then dump on those that see the line.
Alright, I’m done.😆👍

Elizabeth M Leslie

2/16/2021 01:16:05 pm

It doesnt matter what “great Christian thinkers” say…it matter what the Word of God says. Jesus said that if we have the Holy Spirit(which is the Spirit of TRUTH) that he will guide us into all truth. A big problem us that people try to use their own intellect or what other teachers say to interpret Scripture and you cant do that. The whole calvinism vs free will argument would die if people took into account the whole council of Gods Word.

Also, Jesus says if we love Him, we will obey His commands, so if living a homosexual lifestyle is more important to you than obeying Jesus’ commands then do you really love Him?

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