Dr. Peter S. Ruckman names and Denounces Robert Breaker in 2010, 1 John 2:1-2:3 study

Thank you to Brother Don Nesbitt, the Lord's bloodhound (Vincent Strycula coined the term, but I like it) for sounding the alarm about Robert Breaker. His youtube handle is @w46try7. Vincent Strycula's youtube handle is @vincentstrycula.

This can be bought from https://kjv1611.org/products/1-2-3-john-jude-mp3

https://kjv1611.org/products/1-2-3-john-jude-downloadable-mp3

Found on Track 3.

"All right, 10:29. Of how much sorer punishment, suppose ye, shall he be thought worthy," watch

it, "who hath trodden under foot the Son of God, and hath counted the blood of

the covenant, wherewith he was sanctified..."

That fellow was sanctified by the blood of Christ and turned it down.

And 30, 31, that fellow's an unsaved man. But he was sanctified, set apart by

the blood shed for him.

Now, if you want to see how the thing works, come to 2 Corinthians, uh, 2

Corinthians 5. Notice how you can really get a real contradiction out of this if

you fool with it like the folks over in Milton, and they really fool with it.

But your salvation is, when Christ dies on the cross, technically speaking, uh,

everybody should be saved right on the spot. And here's why: 2 Corinthians 5,

verse... 2 Corinthians 5, verse 19: "To wit," it's a legal term, so that it that

it means that is this specifically, to wit, "that God was in Christ, reconciling

the world unto himself." Well, then he's okay, isn't he? He was in Christ and

reconciled the world unto himself. Well, it must be all right then, okay? No, it

ain't.

Now keep reading: "Not imputing their trespasses unto them." Then the sins

aren't charged of them. No unsaved man's going to hell, so he's taken care of.

Christ died, reconciled himself, and took all their sins and charged them to

Christ. So when they die, they don't have any sin on them, right?

[Laughter/cough] No! No, that isn't right.

Now, that's what they're giving you over there in Milton. They're saying, "Well,

all you have to do is believe that, and if you believe that, you're saved. If

you don't believe that, you're not saved." They play with soul winning is out.

You don't tell the fellow, "You believe in Christ," you don't have him let

Christ come into his heart or say, "Save me." Uh, over in Milton, they teach

over that radio station every five days a week that calling upon Christ doesn't

save you unless you believe this as it's worded. If you believe that as it's

worded, you wouldn't have to call upon Christ.

But you must be able to. You say, "Why?" Verse 20. Scrunch what you leave out

sometimes when you're trying to prove something: "Now then we are ambassadors

for Christ, as though God did beseech you by us: we pray you in Christ's stead,

be ye reconciled to God." "I thought you were." "No, you weren't." "I beseech

you, I beg you." How do you do that? Well, you're to call it you're to receive

his Son. You can't get the content of that verse unless you receive the one who

did it, the one who reconciled you with Christ. If you don't accept him, you are

not reconciled.

And boy, if they can't get that thing screwed up. You are saved when the the the

touchstone of that Bible is when you receive Christ. That's it. Why, why, how

many of you people have doubted your salvation at least once or twice since you

were saved? Let me see your hands.

Well, Brother Breaker graduated from this school and is trying to sell his own

Mexican Bible right now. He's going all over the country saying, and I've got it

in print, that if you doubt your salvation, you've never really been saved. So

you know what they do? His kind of people—and they got a missionary conference

coming up here this week, I think, bringing all these fellows around to teach

this junk—and what they're telling you is that if you doubt your salvation, you

couldn't have really been saved. Well, that's a crock.

They take that passage in Romans that says, "Whosoever shall call upon the name

of the Lord shall be saved." You know what I've heard him do? Oh, Dewey over

there? He goes back in the Old Testament and says, "To call upon the name of the

Lord is not a reference to you getting saved, because everybody in the Old

Testament when they called upon the name of the Lord, it was just to save them

from some kind of trouble." But boy, all of Romans 10 is on salvation. Nobody's

praying about trouble. "If thou shalt believe in thine heart that God raised,"

and he said, "thou shalt be saved. For with the heart man believeth unto

righteousness; and with the mouth," the mouth, not the mind, not the head, "the

mouth," the mouth, not the mind, not the head, "the mouth, buddy, the mouth, and

with the mouth confession is made unto salvation. For whosoever shall call upon

the," mouth, buddy, "call upon the name thou shalt be saved."

Now what they're doing is saying this: "You went down here to D-day Vacation

Bible School, maybe you didn't understand it, and probably some of those aren't

really saved. Probably they didn't understand it." But when I get up here and

preach the death, burial, and resurrection of Christ to anybody, I'm preaching

the gospel: death, burial, and resurrection. And I'm asking them to believe that

Christ died for their sins, was buried, and rose again the third day from the

dead. Now, if they hear that and want to express their belief, they come down

and they kneel, and they ask God to save them.

Hugh Pyle said to me, "Do you believe this Bible, the word of God?" "Uh-huh."

"You believe you're a sinner?" "Uh-huh." "You believe God could save a sinner?"

"I guess he could." "You believe he could save you?" "I don't know. I guess he

could." "Would you ask him to save you?" "Sure. Take my hand." I take his hand.

And he said, "Now, just in your own words, ask Christ to save you." Why?

"Whosoever shall call upon the name of the Lord shall be saved." So I did. And I

didn't know I was saved. All I knew was I was going to hell and didn't want to

go to hell. And he told me if I believe on Christ to call upon his name, he'd

save me. So I did. And he said, "Now, you know you have eternal life, don't

you?" I said, "No." [Laughs] Well, you don't come out of the life I came out of

in an hour or 15 minutes. And he showed it to me: "These things have I written

unto you that believe on the name of the Son of God, that ye may know that you

have eternal life." "Do you believe in the name of the Son of God?" He didn't

say, "Did you believe that God was in Christ reconciling the world to himself?"

He never mentioned it. He said, "Do you believe on Christ?" I said, "Yes." He

said, "Then don't you know you have eternal life?" I said, "Well, I guess so."

"Well," he said, "then you know so. Do you know or don't you?" "No, I didn't

know." [Laughter] And I finally said I did know when I lied. [Laughter] I didn't

know.

But you see, these boys, they think they're just too smart. They can tell who's

saved and who's not. There's a bunch of junkies, you know. Well, I couldn't tell

I was saved, but boy, that's when I got saved. I found out that later when I got

assurance. Assurance of salvation, brother, is not salvation. Salvation can

often come and you won't have assurance. Or you have assurance and then some of

you thought you lost it and lose assurance. Fact, faith, feeling: that's

salvation. You can't go by 2 Corinthians alone, because there it's already done.

And if you haven't accepted Christ, you haven't done nothing.

Fact, here's the fact: the fact is, if you have trusted Christ as your Savior,

believing he died, was buried, and rose from the dead, you are saved and going

to heaven. And if you doubt the rest of your life, it won't do you any good.

You're just getting gray hairs for nothing, because you're going home to heaven.

That's all there is to it, whether you doubt it or not.

Faith, that's how you know you're saved. "Faith cometh by hearing, and hearing

by the word of God." That's when you know you're saved, when you believe what he

said. If you don't believe what he said, you'll always have your doubts.

Feeling, that isn't even connected. That's the fruit of salvation. That isn't

the root; that's the fruit.

Brother Breaker, these boys got this idea: "If you weren't saved like I was

saved..." Well, all of them got saved when they were about 8 or 9 or 10 years

old and didn't understand it. Then when they got to live like the devil when

they were teenagers, they got under conviction out of reading the Bible, and

then is when they thought they got saved. That's when they got assurance! And

what they try to do is make retreads out of you people. They go around the

country and try to talk everybody out of their salvation so they can say, "Well,

he was really saved under [cough] my preaching. That thing back there in Sunday

school when we went forward to take the preacher's hand, that didn't count."

That's what they're doing.

I didn't mean to get preaching, but let me tell you, the touchstone of that

Bible is not baptism. That can't always settle it. You might have been saved

there before that; maybe you weren't. The touchstone is not not even just what

you just believe. The people at Pentecost were all saved, and none of them knew

anything about the imputed righteousness of Christ. Peter never mentioned the

blood in the whole chapter. He didn't mention Christ dying for anybody's sins in

Acts chapter 2. And they all got saved and got the Holy Spirit, and didn't have

any assurance because nobody even talked Why, he didn't talk about the blood

atonement in Acts chapter 3. He said, "You'll soon get blotted out when the Lord

comes back." Peter didn't know they were blotted out now, after he'd been

preaching for two or three years. But they were saved right then when they when

they did what? When they received Christ. It's when you receive Christ you're

saved. And when you receive Christ, you receive him. [Chuckles] "Come in. I

accept you. I want you. I need you. Please help me." You go to him, and you

receive him. And when you receive him, you get the whole baggage luggage,

because he brings it with him. When you take him, you take the imputed

righteousness of God, and you've got God's righteousness. It's when did you

receive him; that's when. Well, if you did when you were five or six years old,

that's when you're saved. So we teach them to believe on Christ and ask him to

save them. Well, maybe isn't 100%, but boy, if they're sincere, and I believe

most of them are, it'll work.

Well, that's the kind of mess you get into. You want to find out whether you're

saved, it's real simple. If you don't know you're saved, don't have assurance, I

can tell you how to get assurance. You might have been saved 30, 40 years ago, I

don't know. If you thought you were saved then, maybe you were, maybe I wasn't

there, but I can tell you how to know you're saved right now. All you have to do

is ask yourself this one question, Christian: What am I trusting to keep me out

of hell? Right now. I take for granted you trusted him back then when you did

it. I preach hell to the kids. I tell them they're going to hell without Christ.

I tell them they need Christ, give invitation to receive Christ. If they're

sincere, that's done. Ask yourself right now, what am I trusting to keep me out

of hell? And when you land on that right thing, if you're trusting nothing but

the blood of Christ to save you, you are saved, whether you understood that or

not.

That old Dewey Morris, that fellow over there, Breaker, going around saying,

"Well, you've got to have the blood in your confession of faith. If they don't

pray for the blood of Christ to save, the blood that's been shed..." Philip led

that Ethiopian eunuch to the Lord, and the word blood is not mentioned one time

in that conversion. You see, he's reading Isaiah 53. You won't find the word

blood in Isaiah 53. It isn't there, and it's on the atonement.

[Mocking sounds] That's what you're getting from those fellows. You get a bunch

of dumb, stupid people who can't read the Bible. I say that with charity, of

course. [Laughs]

All right, back to 1 John. That's what comes from fooling with that kind of

stuff there." - Dr. Peter S. Ruckman, replying to Robert Ray Breaker III.

I originally got it from Jacob M. Thompson, who had it only in an article. I then uploaded a cut-down version, and he later uploaded the full video.