What are the Fruits of Salvation?
Those are the ones sown with seed on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundred times as much- Luke 8:15 NASB
Doctrinal controversies and theological disputes are not new to Christianity. Early Christians began hotly debating the finer points of the faith shortly after Jesus ascended into heaven (Acts 15). Early believers argued endlessly over what role (if any) the Law of Moses should play in Christianity. They also fought over the nature of Jesus, which holy days should be celebrated and whether there was secret knowledge certain Christians possessed that others did not (Colossians 2).
Contemporary Christians still debate issues. However, we tend to argue over an entirely different set of controversies. Contemporary Christians will throw down over things like the role of women in the church, spiritual gifts and Bible translations. But by far, the most contentious argument in the church today is over what role Christian fruit (or works) should play in the Christian life.
The role works play in salvation is a settled issue.
All people are saved the same way. We are saved by God’s grace when we turn to Jesus in faith. Salvation is a gift. No one can earn salvation. No one, no matter how good they are is good enough to earn access to heaven. We are all just too dang sinful (Romans 3:23). Once we humbly accept the reality of our own unworthiness, Jesus mercifully cleanses us from all unrighteousness, and we begin our faith journey (1st John 1:8-10).
However.
Bearing fruit, sometimes called “works” post salvation is another issue altogether (Matthew 5:16, James 2:14-18, 1st Timothy 6:18-19). Some Christians believe that suggesting there should be any works post-salvation is nothing short of heresy and an insult to God’s grace (Ephesians 2:8-9). These folks believe freedom in Christ (Galatians 5:1) means freedom from all rules, works and standards of behavior. This group is well-intended, and not entirely wrong. We cannot earn our salvation, nor do we have to “be good” to keep it. If we had to be good to stay saved one would stay saved because we all fail daily. It’s an aspect of our human nature no one can escape.
However.
If expecting believers to “bear fruit” or do “works of righteousness” is heresy, then Jesus was a flaming heretic.
Seriously.
On numerous occasions Jesus straight-up commanded His followers to “bear fruit” (John 15:2, Mark 4:20, John 15:16) and do good works (Matthew 5:16, John 14:12). Matthew’s last recorded sermon of Jesus (Matthew 24:42-25:46) is really all about the importance of Christians bearing spiritual fruit. Matthew 24:42-25:46 also contains some rather alarming warnings concerning what happens when a follower of Jesus refuses to bear fruit.
There are at least five kinds of fruit Christians are expected to produce. The first is:
The fruit of repentance-
Jesus called for repentance a lot (Matthew 4:17, Luke 5:31-32, Luke 13:1-5, Luke 15:7-10). He also chastised those who refused to repent (Matthew 7:21, Matthew 11:20, Matthew 12:41). Nor did Jesus forbid His forerunner (John the Baptist) from demanding repentance (Matthew 3:3-8, Luke 3:1-17). Repentance is not simply a change of behavior. Repentance is a process that begins with a change of thinking so dramatic it leads to behavioral transformation (Romans 12:1-2). Coming to a place in our spiritual maturity where we agree with Jesus about right and wrong, is the first step in bringing our behavior into alignment with God’s will (1st Corinthians 6:9-11, Colossians 3, 1st Thessalonians 4:1-8, Ephesians 4:17-30). When we change our minds about sin we bear the fruit of repentance.
The fruit of obedience-
Jesus is more than just our savior, He’s our Lord (Luke 14:27, John 13:13, Colossians 2:6, Psalm 86:11). Making Jesus our Lord means we put Him and His will for our lives above our own desires and even all earthly authorities (Exodus 20:3, Matthew 10:37-39, Philippians 2:9-11). When we choose devotion to Jesus above all else, we bear the fruit of obedience.
The fruit of holiness-
Contrary to popular doctrinal belief, holiness is not legalism. Holiness is the fruit of gratitude for our salvation. Believers in Jesus are called to be holy just as God is holy (Ephesians 1:4, 1st Peter 1:15-16). This does not mean we live a life of sinless perfection (we can’t). It does mean we choose to honor God by shunning intentional sin. When we do our best to live holy lives we bear the fruit of holiness.
The fruit of love-
Christians are called to love all people all the time (John 13:34-35). This does not mean Christians should seek to be “nice” all the time. Biblical love is kind and compassionate, but it is also truthful about all things, even hard things. True biblical love always seeks the best for all people. When we live and love by the standards set in 1stCorinthians 13, we bear the fruit of biblical love.
The fruit of faith-
Faith is the foundation of all things Christian, and bearing the fruit of faith is easy thing. Faith is literally trusting God when it makes zero sense to do so. Faith is believing God will do what He said He would do when we aren’t seeing change. Because faith is hard, faith pleases God in ways that are almost impossible for the human mind to grasp (Hebrews 11).
Truth-be-told seeking to bear spiritual fruit can easily drift into pride and spiritual smugness. The secret to avoiding spiritual pride is to remember that no one, no matter how good they are can do any of this in their own power. We simply do not have enough inherent goodness in us to pull it off. The Holy Spirit is our guide and helper in every aspect of the Christian life (John 14:26, Hebrews 13:6). When we fully and completely submit our lives to God the Holy Spirit does the work in us.
